Posted: September 27, 2010 by joelmartin in Pentecostal/Charismatic Interests, Pneumatology, Theology

Writing in the Journal of Evangelical Theology 23:2 Harold Hunter says:

The Cappadocian fathers, all of whom had been monks, uniformly spoke of the contemporary exercise of charismata and perhaps also tongues-speech. In his Shorter Rules 278, answering the question of how a man’s spirit prays while his understanding remains without fruit, Basil states that “this was said concerning those that utter their prayers in a tongue unknown to the hearers.” Gregory Nazianzen talked (Oration 32; PCC 36:185; Oration on Pentecost 41:12; On the Holy Spirit 5:12:30) about the charismata and perhaps tongues-speech as still present in his day. Likewise Gregory of Nyssa spoke frequently of the charismata.
The reaction of Epiphanius to the Montanists and Alogi was that the church should maintain the veritable charismata (PCC 41:856). Using present tenses, Epiphanius says of the work of the Holy Spirit: “To this one is given wisdom by the Spirit, to another tongues and to another power and to another doctrine.” When enumerating the attributes of the Holy Spirit, Didymus the Blind says that the Holy Spirit is “a fountain of exhaustless charismata.”


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s